PBP Fridays: L is for Lugh
When I wrote about Brigid, I said I’d also write about Lugh when the time came. Well, we’ve reached the Ls in the Pagan Blog Project, so time to step up! As with Brigid, I’m going to finally do the basic research I didn’t do as a pagan youth and really dig into Lugh’s mythology and characteristics before talking a little bit about my personal experience with and opinion of Him.
Please note, lovely readers: All of this is a work-in-progress. It will change as I continue digging through books and other sources. Do not take this as a rock-solid encyclopedic entry at any point. :)
attributes
– master of all skills
— He is a wright, a smith, a champion, a swordsman, a harpist, a hero, a poet and historian, a sorcerer, and a craftsman
— gained entrance to King Nuada’s court in Tara by having all these skills in one man
– harvest
— fertility of crops
– light
— the sun (this is only in modern interpretation; there is no historical basis for this)
— lightning
– storms
— creates storms when He spars with Balor
– warrior
— His spear was Gae Assail, the Spear of Assal, one of the four treasures of the Tuatha de Danann; also called “the famous yew of the wood” and/or “a yew tree, the finest of the wood”
— another spear was Areadbhair (“Slaughterer”), whose tip had to be kept immersed in a pot of water to keep it from igniting
— Lugh’s spear was so blood-thirsty that only by “steeping its head in a sleeping-draught of pounded fresh poppy seeds” would it rest and cease struggling to be let free to slay
— His sword was Fragarach, Manannan’s sword
— uses a sling-stone/sling-shot
—— “Lugh’s sling rod was the rainbow and the Milky Way which was called Lugh’s Chain.” (snippet from an untried online source)
– king
— Nuada of the Silver Hand made Lugh king of the Tuatha De Danann
– druidry
— shapeshifting
— magic
– games of skill, including ball games and horsemanship
— credited with creating Fidhchell, the classic Celtic boardgame
– oversees journeys (Julius Caesar)
– oversees business transactions (Julius Caesar)
— Lugh’s name may be derived from lugios, “oath”
— the Irish word lugh connotes ideas of “blasphemy, cussing, lies, bond, joint, binding oath”
– threes (triplets keep showing up in His myths)
– ravens
– lynxes
relationships
– Lugos was a consort of Rosmerta, a nature goddess
– Lugh was a consort of Dechtine, granddaughter of the Dagda
– husband to Bui and Nas, daughters of Ruadri, king of Britain, and Echtach and/or Englic
– father of Cuchulainn (by Dechtine) and Cnu Deireoil and Ibic (by Nas)
– son of Cian Mac Diancecht of the Tuatha de Danann and Ethniu Ni Bhaloir of the Formorians
– brother of Ebliu, wife of Fintan
– half-brother to Muirne of the White Neck
– foster child of Manannan Mac Lir and Tailtiu, wife of Eochaid Mac Eirc
– grandchild of Dian Cecht, Balor of the Evil Eye (whom Lugh slew in battle), and Ceithlenn
– His horse was Enbarr of the Flowing Mane, on loan from Manannan
– His dog was Failinis
– slain by Mac Cuill, Mac Cecht, and Mac Gréine; drowned near Loch Lugborta
names and titles
– Lugh or Lug (Irish)
– Lú (Irish)
– Lugos/Lugus (Gaulish) (lacks the “master of all arts” attribute)
– Llew Llaw Gyffes (Welsh)
– Lugh Lámhfada (Lugh the Long-Handed)
– Lugaid
– Lugaidh
– Lonnansclech
– Luga
– Lámfada
– Lugh the Light
– Samildánach (“All Skills”)
– Ildánach
– mac Céin
– mac Ethlenn
– Maicnia (“boy-warrior”)
– Lonnbeimnech (“Fierce Striker”)
– “The Bright One with the Strong Hand” (Lleu’s epithet)
notes
– Lugos was the patron of Lugodunum (Lyons, France) in Gaul.
– Worshipped during the 30-day Lughnasadh festival, along with Rosmerta.
— Fertility magic during this festival was used for good crops and harvest.
— In Irish Gaelic, the word for August is lunasa.
– As king, He led the Tuatha de Danann to victory over the Formorians, slaying His grandfather, Balor of the Evil Eye, with a slingshot and turning that eye’s power back on the Formorians.
– Was prophecied to grow up and slay Balor of the Evil Eye, so Balor locked his daughter away; Lugh’s father found and seduced her, and she bore triplets, two of which were drowned, but Lugh survived and was rescued and fostered.
– This is a great article about learning at Lugh’s feet.
– A summary of some of Lugh’s myths and attributes.
…
My experience with Lugh was with Him in a strongly solar role; He was the first pagan god I encountered and spent time following, and I’ll probably always remember Him as the god in the sun Who taught me about the cycle of the seasons. True to my then-Wiccan roots, I followed Him as He crested in high summer, celebrated in August, and died with the harvest; as the sun, He was reborn at Yule, and I waited all the dark winter for His strength and light to return to my part of the world. (It’s important to note that this was about when I first started experiencing SAD – seasonal affective disorder – and so the mythological death of my god each autumn became inextricably linked with the physiological and psychological effects of winter-time depression.) Though Lugh as the sun was of primary importance to me, His mastery of all skills and patronship of human jacks-of-all-trades came in as a close second; as a scanner with a great deal of interests and hobbies, I was delighted to find a god who had more than one single specialty.
I later parted ways with Lugh, amicably and with gratitude, to follow in the footsteps of another deity: Sekhmet. I still feel a great appreciation for what He taught me and a great respect for Who He is.
In parting, a prayer to Lugh, found here:
Great Lugh!
Master of artisans,
leader of craftsmen,
patron of smiths,
I call upon you and honor you this day.
You of the many skills and talents,
I ask you to shine upon me and
bless me with your gifts.
Give me strength in skill,
make my hands and mind deft,
shine light upon my talents.
O mighty Lugh,
I thank you for your blessings.
This post brought to you as part of the Pagan Blog Project.
I’ve been skimming the list of attributes here and, as you know, I’m a followe of Lugh myself so I’ll throw a few things out there.
First, and most important, Lugh is definitively not a sun god – not at all, ever, until the Victorian era when some scholars made that up. He’s never connected with the sun in Gaelic lore, and the Sun is actually female in *all* Celtic languages. There is no single, clear candidate for sun god in Irish lore but a much more likely bet is Aine, a goddess of flowers, the fertile land and the summer crops.
(The deity who more fits that seasonal role is mac Óg, cognate Mabon, cognate Maponos. The reason is explained well in the book I recommended to you earlier, Death War and Sacrifice. I’ll admit I’ve always seen a certain closeness between mac Óg and Lugh.)
Second, to some extent I worry you’re conflating Lugh with Lugus, his Continental cognate. For example, there is no way that Lugh (an Irish god) is the patron deity of Lugodunum, a Gaulish town. And Rosmerta, a Gaulish goddess, certainly never occurs as a consort of the Irish Lugh. The differences between Lugh (Gaelic), Lleu (Welsh) and Lugus (Celtic) may seem minor, but there are significant differences. Most notably, the “master of all the arts” schpiel doesn’t seem to occur with Lugus. Likewise, we know a lot more about the lore and mythos of Gaelic Lugh, but we know more about the founding and historic development of the cult of Continental Lugus. There are marked differences between the two. The most important may be that Lugus, on the continent, possibly replaced an earlier deity in a number of different mythical roles, whereas in Ireland Lugh may have held those roles from the very beginning, since his cult was already going when Celtic culture began to influence the early Irish. (That last part is my speculation though.)
I think that properly understood in the context of Irish myths and lore, Lugh is primarily the heroic god who turns back the dark forces and restores fertility to the land. He’s also the god of kings, chiefs and rulers and his marriages to Bua (goddess of victory) and Nás (goddess of assemblies and feasts) dramatically highlight his role in the social order.
I’d also love to see where you’re drawing these factoids from, not to cast aspersions on your sources but just out of curiosity. Some of these references are things I’ve never seen before (milky way reference for example). Sometimes an otaku approach can be really helpful to figuring out a deity, but there’s a big difference between info bits that come from academic scholars today, academic scholars of more than 30 years ago, folkloric sources, medieval manuscript sources, and Pagans’ personal theories.
Huzzah! Thank you for commenting; I was hope you’d pop in and point out any fallacies I’d unwittingly stumbled across. Your familiarity with Celtic myths and deities far surpasses my own. :)
I’ve made the corrections you pointed out to the main post. The sources I’d used were online; I don’t (yet!) have the kind of Celtic resource books like I do Kemetic. I’ll spend some time shortly digging through the Celtic books that I do have in hopes they can help deepen my understanding of Lugh (and His cognates).
I’ll continue updating and editing as I dig further into research with more resources; I realize I forgot my standard disclaimer about these types of posts being WIPs, so I added that as well. It’s always a process, figuring out which factoids are verifiable and which are, shall we say, modern re-interpretations. :)
Much gratitude for your help!
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