Archive for January 6th, 2012
a song for Hethert-Nut
I started writing this on December 11th or thereabouts, when I was sick and had lost my voice. I had invited Hethert-Nut to lend Her touch to my music-making efforts, and She gave me three words as a song-seed, which became the title of this song. I did a very weak recording to let my sister hear it, then proceeded to let my poor vocal cords recover.
And now that I can play the chord progression fairly confidently, I made a stronger recording to share with you all. =3
Click here to listen (or right-click to download the mp3)!
I’m very happy with this. It is a devotional song, a prayer-song, and it serves its purpose perfectly.
Dua Hethert-Nut!
Mother, may I come in
and join You in the skies
my feet are stained with dirt
from walking all these miles
and as much as I enjoy the grass
I like the feel of stardust, too
Mother, may I come in
and stay with You a while
Hethert-Nut, lady of the night sky
Mother, may I breathe here
in the vastness of Your arms
the sun’s tired out my eyes
and night’s coaxed them closed
and as much as I love the light
I like the soft, snug shadows, too
Mother, may I breathe here
and drift on solar winds
Hethert-Nut, lady of the night sky
Mother, may I borrow
some of Your boundless love
my heart is prone to aching
and it needs a tender touch
and as much as I want to care
I need someone to care for me, too
Mother, may I borrow
Your compassion and Your grace
Hethert-Nut, lady of the night sky
Mother, may I love You
without hesitation or doubt
all I want is to praise You,
to give You music and my joy
and as much as I am wary
of offering perfect trust
Mother, I want to love You
and dance within Your smile
Hethert-Nut, lady of the night sky
PBP Fridays: A is for Apotropaic Deities
As a language geek, “apotropaic” is a word I absolutely love. In a pinch, it means “intended to ward off evil” – so apotropaic deities are gods and goddesses that protect against evil.
Out of the five Kemetic deities I work most closely with, a solid four of Them are or can be considered apotropaic– but They have different areas of expertise.
Sekhmet, the Red Lady that I have served for years, is an Eye of Ra. As such, She doesn’t so much “ward against evil” as “incinerate evil,” but the protective aspect remains. While I tend to pray for Her help in situations involving sickness and injury, as She is both a goddess of plagues and of healing (and of surgeons), a few years back, She did agree to ward my living space. To this day, no matter where I’m located, the walls, windows, and doors are sealed against malice with Her fire. It’s an immense comfort to me.
Nebt-het, Lady of the Dead, has also been an Eye of Ra in Her more obscure past. More commonly, though, She is invoked to protect against the Evil Eye, which, in the Kemetic definition, is coveting or malicious jealousy. (She has also been called upon to actively punish those with the Evil Eye, implying that She is more than just a passive protective force.)
Ma’ahes, the Great Protector, is one of the few male deities who can be an Eye of Ra. As usual for such a role, He can fulfill a protective capacity, especially when acting as an executioner for the enemies of Kemet (Egypt). I associate Him with the setting sun, the orange light that bridges day and night; I call on Him for protection against darkness, be it physical, mental, emotional, or spiritual.
Serqet is a goddess called on to protect against the very poison She Herself can deliver as a scorpion. Consequently, Serqet is frequently hailed to help heal and protect against spiritual and emotional venom, especially that associated with trauma. I pray to Her when I’m trying to stay unaffected by the emotional or social drama-llamas that can crop up in or out of work situations.
Other apotropaic deities worthy of mention are the sphinx-god Twtw (Tutu, Tithoes), the dwarf lion-god Bes, and any god/dess who can be an Eye of Ra, as well as any of the numerous warrior deities of the Kemetic pantheon. (If I tried to list them all, we’d be here for days, trust me. While many of our war gods and goddesses fall more into the active side of the extinguishing-evil spectrum, many double as guardians, not just executioners.)
If you have any apotropaic deities you’d like to discuss or personal experiences to share, please do feel free to speak up! This may be my journal, but it doesn’t always have to be a monologue. :)
This post brought to you as part of the Pagan Blog Project.


