{"id":566,"date":"2013-01-19T21:51:02","date_gmt":"2013-01-20T03:51:02","guid":{"rendered":"http:\/\/unorthodoxcreativity.com\/emky\/?p=566"},"modified":"2013-01-19T21:51:02","modified_gmt":"2013-01-20T03:51:02","slug":"bringing-back-the-gods","status":"publish","type":"post","link":"http:\/\/unorthodoxcreativity.com\/emky\/pbp-2013\/bringing-back-the-gods\/","title":{"rendered":"PBP Fridays: Bringing Back The Gods"},"content":{"rendered":"<p>I read <a href=\"http:\/\/www.patheos.com\/\/Pagan\/Bringing-Back-Gods-Sufenas-Virius-Lupus-01-11-2013.html\" target=\"_blank\">a Patheos article by P.S.V. Lupus<\/a> on this very subject and thought it an excellent one to discuss from a Kemetic viewpoint. My takeaway of that post is the contemplation of how many pagans define themselves without any mention of deities&mdash;typically as &#8220;earth-based&#8221; or &#8220;nature-worshipping&#8221;&mdash;and how important it can be that we don&#8217;t try to shuffle our gods under the rug when non-pagan company comes over. This quote in particular sums it up nicely:<\/p>\n<blockquote><p>&#8230; a major goal for modern Paganism should be the active attempt to return the existence of the gods as real, volitional, and individual beings to the wider human consciousness. By this, I mean the gods should be understood as beings with whom one can choose to interact and cultivate relationships. &#8230; Perhaps then the goal of bringing back the gods will not be hidden away as a source of potential conflict, but rather celebrated as a good and wonderful thing, something praiseworthy and deeply important.<\/p><\/blockquote>\n<p>I have been a culture-nonspecific neopagan who described paganism using the terms &#8220;earth-based spirituality&#8221; and referred to the gods as &#8220;the Divine.&#8221; Now, I am specifically Kemetic, albeit with additional Celtic history and inclinations, and my way of seeing divine beings and divinity has changed, along with the terminology I use to describe Them.<\/p>\n<p>But even so, as a Kemetic, Netjer is the One and the Many, and Its Names are Netjeru, the gods. If I choose to say &#8220;the Divine,&#8221; I mean Netjer; if I choose to say &#8220;Universal Soul,&#8221; I mean Netjer. But if you don&#8217;t know me, those three terms can evoke drastically different ideas in your head&mdash;assuming you know the word Netjer at all. One is loosely theistic, another is animistic or non-theistic, and the other is distinctly Kemetic.<\/p>\n<p>And Kemetic gods are gods and goddesses, yes, but They are also Names of Netjer&mdash;and that means that the gods are a human way of naming, and thus identifying and attempting to understand, portions of this great unknowable divinity that is Netjer. I do indeed consider the Netjeru as individuals with Their own characteristics and initiative&#8230; but the Many are also the One. Netjer is comprised of Netjeru, and Netjeru blur the lines between each other, taking on one another&#8217;s roles and duties fluidly. (<a href=\"http:\/\/unorthodoxcreativity.com\/emky\/prayers\/the-circle-of-n\/\" target=\"_blank\">Just look at Nebt-het, Nit, and Nut for an example.<\/a>)<\/p>\n<p>I am a pagan, and I am a polytheist, and I am a Kemetic. I could drop all association with any form of deity and still consider myself pagan, as I did briefly when I was younger. But now?<\/p>\n<p>Now I live with the presence of Netjer and Its Names. Virtually no day passes without my thoughts going to Netjer; virtually no day passes without brushing up against the essence and color of one of my gods. I see Them in the world and its people; I rest against the sense of Their company when I am vulnerable or when I am delighted or any emotion between. I would, quite frankly, not be the person I currently am without the experience of Netjer and, very specifically, the individual Netjeru Who are in my life.<\/p>\n<p>So yes, I must say I do agree with those who believe that paganism should not lose sight and sound of its gods. One can have a perfectly fulfilling, valid spirituality without any hint of theism, and I would not say that person is not a pagan, but there is a powerful difference between a pagan sans gods and a pagan with Them. Neither better nor worse, mind, simply a wholly distinct experience, and that should not be hidden away under the blanket definition of paganism which so frequently stays silent about its gods.<\/p>\n<p>For myself, I will be bringing back Kemet&#8217;s gods by living in Their presence and shining all the more for Their richness. My spirituality may not touch anyone outside of myself, and I neither need nor expect it to&mdash;but by gladdening my life with my faith, I bring my best self into the world and, hopefully, make it just a little bit better.<\/p>\n<p><a href=\"http:\/\/paganblogproject.com\/\" target=\"_blank\" title=\"This post brought to you by the Pagan Blog Project.\"><img decoding=\"async\" src=\"http:\/\/unorthodoxcreativity.com\/images\/pbp-kemetic-slim.jpg\" alt=\"This post brought to you by the Pagan Blog Project.\"\/><\/a><\/p>\n<p><small>Last year&#8217;s first B post was on <a href=\"http:\/\/unorthodoxcreativity.com\/emky\/pbp\/birthdays\/\">birthdays<\/a>.<\/small><\/p>\n","protected":false},"excerpt":{"rendered":"<p>I read a Patheos article by P.S.V. Lupus on this very subject and thought it an excellent one to discuss from a Kemetic viewpoint. My takeaway of that post is the contemplation of how many pagans define themselves without any mention of deities&mdash;typically as &#8220;earth-based&#8221; or &#8220;nature-worshipping&#8221;&mdash;and how important it can be that we don&#8217;t [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[70],"tags":[],"_links":{"self":[{"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/posts\/566"}],"collection":[{"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/comments?post=566"}],"version-history":[{"count":12,"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/posts\/566\/revisions"}],"predecessor-version":[{"id":578,"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/posts\/566\/revisions\/578"}],"wp:attachment":[{"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/media?parent=566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/categories?post=566"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/unorthodoxcreativity.com\/emky\/wp-json\/wp\/v2\/tags?post=566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}